Money, sex, and power—they’re the goals we chase and the things we’re afraid to admit we’re chasing.
I’ve been reading thinkers who’ve developed a three-part framework: Define, Defeat, Deploy. The problem isn’t the gifts themselves—it’s what’s happening in your heart when you reach for them. They’re like icebergs and treasure islands at the same time.
An iceberg looks manageable from above, but the jagged, saw-tooth ridges of sin below the waterline will sink your boat. That’s money, sex, and power when your heart is oriented wrong. But they’re also like floating islands of food, fuel, or the rarest fruit—good gifts that can sustain life when you’re stranded.
I’m going to walk through a three-part approach that’s helped me make sense of this: Define them, Defeat the hidden dangers, and Deploy them for something bigger than yourself.
Key Takeaways
Money is a token of value that becomes a focus of devotion depending on what you chase with it, not the currency itself
The root of all sin is a heart that puts anything ahead of God—Romans 1:22-23 calls it trading the splendor of the immortal God for images.
Men die 5.2 years younger than women, make up 92% of workplace deaths, and face social constraints that make the pursuit of money/sex/power a hidden trap
Table of Contents
Define: Two Natures of the Same Gift
Before we can figure out what to do with these things, we need to be honest about what they actually are. Strip away the cultural baggage and the guilty feelings, and here’s what you’re dealing with.
Money: The Currency of Worship
Money is a culturally defined token of value. That’s it. You use it to pursue what you want—by spending, giving, or keeping. Every time you use money, you’re expressing what you value most.
The same money can support a missionary, buy a gift for a friend, or it can buy a bribe to destroy someone’s life. Money itself isn’t evil. The love of money is a root of all kinds of evil—note the emphasis on love, not the cash itself.
Sex: The Erotic Gift
Sex is experiencing or seeking erotic stimulation. That’s the definition. It can be intentional or accidental—a man can have erotic thoughts about a worship leader who never intended to cause them. A woman can feel sexual attraction to a pastor while wishing her own husband were more spiritually engaged.
The virtue isn’t in the physical experience but in the orientation of your heart. Same act, different heart condition. That’s the nuance that matters.
Power: The Capacity to Pursue What You Value
Power is simply the capacity to get what you want. Strength, a gun, authority, money, beauty—they’re all sources of power. Every capacity is a good gift. The question is what you pursue with it.
All three of these things are the same: they’re ways of displaying what you treasure most. They’re not the enemy. But they reveal the enemy that’s already inside you.
The Deepest Problem: Exchanging God’s Glory for Images
I used to think the problem with money, sex, and power was the things themselves. If I just avoided them or controlled them, I’d be fine. But that’s like treating a fever by taking the thermometer out of your mouth.
Paul writes in Romans 1:22-23 that people ‘traded the splendor of the eternal God for images.’ That’s the foundational sin—not doing bad things, but preferring creation over the Creator. Sin is defined as any feeling, thought, or action from a heart that does not value God above everything else.
John 3:19 says: ‘people loved the darkness rather than the light.’ Why? Because their deeds were evil. But the root of all that darkness is a heart that prefers anything above God. Your heart is what the theologian Tim Keller called an ‘idol factory’—constantly taking good things and turning them into ultimate things.
That’s the diagnosis. Now let’s look at the specific dangers.
Bottom line: Your heart manufactures idols out of good gifts. The real problem isn’t the gift—it’s what your heart does with it.
Defeat: The Dangers Beneath the Surface
Each of these gifts has its own hidden pitfalls. The visible behavior is just the tip; the danger is the sin beneath the waterline.

Money: The Love That Roots All Evil
The danger isn’t having money. It’s loving it. Covetousness is called idolatry in Scripture, and it’s a covert sin. Nobody confesses covetousness.
You’ll hear people say “I struggle with pride” or “I have lustful thoughts,” but almost nobody says “I’m a covetous man.” Yet that sin is deadly.
Look around. Hollywood, TVB dramas, people sacrificing everything for more. The love of money is a root of all kinds of evil—and it’s the one sin we rarely name.
Sex: The Gift and Its Boundaries
Hebrews 13:4 says God will judge the sexually immoral and adulterous. First Corinthians 6 warns that the unrighteous won’t inherit the kingdom. Those are serious warnings.
The marriage bed is undefiled. Marital sex isn’t dirty or shameful—it’s serving your spouse with your body, not self-gratification. Forbidding marriage is called demonic teaching (1 Timothy 4:1-3). The pendulum swings to both extremes, and both are wrong.
The difference between falling into sin like David did and living in habitual unrepentant sin is the difference between a ship that’s hit a rogue wave and one that’s chosen to sail into the storm.
Power: The Capacity to Serve or Dominate
Male privilege is real. Sociologists refer to unearned advantages men have because of their gender. But the question is what you do with it. Jesus used power to reverse fortunes and close power distances.
The healing of the woman subject to bleeding in Mark 5:21-43 is a perfect example—a woman who’d been bleeding for 12 years, was ritually unclean and untouchable, and Jesus’ power drew him closer to her, reversing normal power distance.
Mark 10:45: Son of Man came to serve and give his life as a ransom. Power is capacity. Serve or dominate—those are your two options.
The Male Disposability Paradox: Power as Hidden Burden
Here’s what nobody tells you when they say men have all the power. The pursuit of money, sex, and power as markers of success might be the trap itself.
Men die, on average, 5.2 years younger than women. Ninety-two percent of workplace deaths are men. Ninety-eight percent of Iraq and Afghanistan combat deaths were men. Men die sooner from all ten leading causes of death.
Male suicide rates for men over 85 are 1,350% higher than women the same age. Boys’ suicide rates are equal to girls’ at age 9, then five times higher by their twenties.
The ’77 cents’ gender pay gap statistic? It’s misleading. Never-married childless women earn 17% more than comparable men. Meanwhile, men face social constraints: not socially acceptable to work part-time or be full-time parents, male-only draft registration, no men’s health offices. Workers on oil rigs, long-haul truckers, roofers, coal miners—these jobs kill men.
The pursuit of money, sex, and power isn’t just a spiritual trap. It’s a physical one. Power is having choices, and men often don’t have the choice to step off the treadmill without stigma—but a no-BS guide to money sex and happiness can show how to earn without losing your soul.
Deploy: The Cure and the Power of a New Affection
The heart doesn’t need to be emptied of idols; it needs to be filled with a greater love that naturally displaces them. Each morning, ask: What am I most afraid to lose today? Then pray that God would be your treasure instead.

The Expulsive Power of a New Affection
Hebrews 13:5 contains a promise that changed how I think about contentment: ‘I will never leave you nor forsake you.’ The Greek text has five negations, making it stronger than English can capture. Spurgeon titled a sermon on this verse “Never No Never No Never.”
God forsook his own Son so he could make this promise to believers. If God gave up Jesus so he wouldn’t give up on you, then no amount of money, sex, or power can fill the gap that God’s presence is designed to fill.
Thomas Chalmers called this ‘the expulsive power of a new affection.’ The heart has room for only one ultimate love. When that love is God, it naturally expels love for the world. You don’t fight idolatry by gritting your teeth—you fight it by falling in love with something better.
Keller’s Diagnostic Questions: Finding Your Idols
Keller gave four diagnostic questions that cut through the fog:
- What do you daydream about? When your mind wanders, where does it go?
- What do you most fear losing? The thing you can’t imagine living without.
- What fills you with irrational anger? The button that gets pushed and you lose it.
- What do you effortlessly spend too much money on? The thing you buy without thinking.
Deep idols like power, approval, comfort, and control seek fulfillment through surface idols like money, family, and career. The answer isn’t just uprooting the idol—it’s replacing it with rejoicing in Christ. And this process takes your entire life.
Quick test: What fills your daydreams? That’s your real treasure. Follow the wandering mind to find the competing love.
Jesus’ Redefinition of Manhood: Kingdom Over Worldly Markers
Jesus himself was poor, unmarried, and a servant—he had no place to lay his head (Matthew 8:20), was a eunuch for the kingdom (Matthew 19:12), and came not to be served but to serve (Matthew 20:28). Those are the opposite of what culture says makes a man successful.
A man who possesses money, sex, and power but lacks the Kingdom has failed. A man who has the Kingdom without money, sex, or power has succeeded. That flips everything.
Money: Generosity as Treasure in Heaven
When a man asked Jesus to tell his brother to divide the inheritance, Jesus responded: ‘Man, who appointed me a judge or an arbiter?’ Then he told the parable of the rich fool: a rich man’s ground yielded abundant harvest, he built bigger barns to store his goods, and God said: ‘You fool! This very night your life will be required of you.’ The moral: ‘This is how it will be with whoever hoards possessions for themselves but is not rich toward God.’
Being rich toward God = generosity to the poor. Jesus said, ‘Sell your possessions and give to the poor… treasure in heaven.’ (Luke 12:33) Generosity to the poor is portrayed as a donation to heaven’s treasury. That’s the Kingdom-man approach to money.
Sex: Faithfulness and Purity of Heart
Jesus’ teaching on divorce grounded in Genesis 1 and 2, citing ‘male and female’ (Genesis 1:27) and ‘one flesh’ (Genesis 2:24). Divorce allowed only for sexual immorality. The disciples held a male-centered view, treating wives as possessions. Jesus offered dignity and respect to women as God’s image-bearers.
Jesus disabused Martha of the notion she was stuck in the kitchen, and Jesus discipled Mary as a woman among men. Purity of heart regarding the opposite sex is the mark of true manhood. Mark 7:20-23: sins come from within. The heart is the battlefield.
Power: Reversing Fortunes and Closing Distances
The healing of the woman subject to bleeding (Mark 5:21-43) reveals Jesus’ power. Woman had been bleeding for 12 years, was ritually unclean and untouchable. Jesus’ power drew him closer to her, reversing normal power distance.
Mark of true manhood: use power to reverse fortunes and close power distances. Male privilege exists and can be used for good or ill. Mark 10:45: Son of Man came to serve and give his life as a ransom.
Deploying the Gifts for God’s Glory
So what does this look like in practice? Not just “avoid sin” but actual redeemed use of each gift.

Redeemed Money: Work to Give
Ephesians 4:28 says a former thief should work honestly so he can share with anyone in need. A Christian man may earn as much as his skills allow, but he must use that money for the benefit of others—first his family, then the poor.
Redeemed Sex: Service, Not Self-Gratification
First Corinthians 7 says sex in marriage is serving your spouse with your body. It’s not about what you can get but what you can give. And marital sex is vital—it’s a guard against extramarital sin. The marriage bed is undefiled.
Redeemed Power: Hospitality and Service
Power should be used to show hospitality to strangers and to serve those without influence. Follow Jesus’ example of reversing fortunes and closing power distances. Use whatever capacity you have to lift up the people around you.
Summary: Wielding the Triad Without Being Consumed
Money, sex, and power are good gifts from God. Fallen humanity has used them for sinful desires, but that doesn’t make them evil. True born-again Christians are delivered from slavery to these things and should use them to worship God and serve others.
The approach is simple: Define, Defeat, Deploy. The cure isn’t removal—it’s replacement. God’s love in Christ enables contentment, freeing you from craving these things.
Remember the iceberg and the treasure-island. The same things that can sink you can also sustain you. The difference isn’t in the gifts themselves. It’s in what’s going on in your heart.
And that’s the real work—a lifelong process of replacing idols with love for the One who never leaves you nor forsakes you.
People Also Ask
What is the meaning of money sex and power?
Money is a token of value that reveals what you treasure, sex is the experience of erotic stimulation, and power is simply the capacity to get what you want. All three are fundamentally the same: they’re ways of displaying what your heart values most, and they can either wreck you or sustain you depending on your inner orientation.
What does God say about money and power?
God says money and power are good gifts meant to be used for serving others, not for self-glorification. Jesus modeled this by using power to reverse fortunes and close power distances, and He taught that generosity to the poor is like storing up treasure in heaven — the goal is to deploy these gifts for the Kingdom, not hoard them.
What’s the difference between using money, sex, and power rightly versus wrongly?
The difference isn’t in the gifts themselves but in the orientation of your heart. Right use means deploying them to serve others and worship God — generosity, marital service, and hospitality. Wrong use happens when you love them as ultimate things, which turns them into icebergs that sink you.
Why does the article say men die younger and face hidden traps with money, sex, and power?
Men die 5.2 years younger than women, make up 92% of workplace deaths, and face social constraints like mandatory draft registration and stigma against part-time parenting. The pursuit of money, sex, and power as markers of success becomes a physical and spiritual trap — power is having choices, and men often can’t step off the treadmill without social penalty.
